From: KyArchives [Archives@genrecords.org] Sent: Monday, November 22, 2004 7:07 PM To: Ky-Footsteps Subject: CHURCH.Pleasant.Run.Minutes.1831-1832.Monroe Pleasant Run (mcfarland's Creek) Church Date 1831-1832 Monroe County KyArchives Church Record 2 Jan 1831 - Thomas BISHOP given a letter of dismission. 2nd Sat Mar 1831 - Cornelious CLANCY considered for ordination. 2nd Sat Apr 1831 - agreed to ordain CLANCY. 2nd Sat May 1831 - Benjamin SIMS and wife Patsy received by letter. 2nd Sat June 1831 - ordination delayed. 2nd Sat July 1831 - messengers to association: Daniel HESTAND, John SIMS, Abraham KERR 2nd Sat Oct 1831, ordination delayed, B SIMS allow to practice his gifts (normally singing, leading prayers etc). 2nd Sat Nov 1831 - ordination dropped - not to be ordained. 2nd Sat July 1832 - messengers: Daniel HESTAND, John SIMS and Benjamin SIMS. 2nd Sat Aug 1832 - Leven SAVAGE and wife Alizabeth given letters of dismission. 3rd Sat in Sept 1832 - received Alizebeth LEACH by experience and Polly SAVAGE by experience. 2nd Sat Nov 1832 - Letters of dismission to Brother & Sister SAVAGE, received Jemima SAVAGE by letter. Charges filed against Micum McCLARON for "making use of too many sperrets". John TAID and Benjamin SIMS to counsel with him. 2nd Sat Dec 1832 - he made confession and returned to fellowship. Submitted by: Sandi Gorin http://www.genrecords.net/emailregistry/vols/00002.html#0000404 Additional Comments: Notes again: Dismissal/dismission was at the request of the member. They were either moving from the area or attending a church "of like faith" that had begun closer to where they lived. Exclusions came from dishonorable behavior which could include: dancing, gambling, card playing, hitting a slave, getting in a physical fight with another member, gossip, sexual sins, long non-attendance (they only met once a month), betting on elections or horse races, etc. When a member requested a letter of dismissal, they had to be in good standing with the church. When the individual presented their letter to another church to join, the old church was responsible for him/her as they were guaranteeing that this individual was a worthy candidate for membership. If the old church learned that the individual had done something wrong or hadn't presented their letter to another church in a decent time, the old church pulled the letter so the new church wouldn't come "back" on them. This file has been created by a form at http://www.genrecords.org/kyfiles/